Surah Rehman translation and tafseer(05)

The title of this surah is Rehman, the word with which it begins. However, this title is also closely related to the subject of the surah because it describes the appearance and passage of Allah’s mercy and grace from the beginning to the end. The link of the surah and wisdom of repeating the word, ‘which of the blessing of the lord you will deny?

Introduction:

It is the only surah of the Quran that directly addresses other than humans, the jinn, the other creator of the earth, who are given free will and action, and both humans and jinn are referred to by it realized. He warned us to the wonders of Allah’s power, his innumerable blessings, our helplessness and accountability before him, and the bad consequence of disobeying him and the best consequences of obeying him.

However, there are clear indication in many other places in the Quran that like humans, jinn are also creator who have given the freedom of will and action are accountable, who have given of freedom of belief and disbelief. Obedience and disobedience, and among them there are believer and unbelievers, obedient and rebellious, just like there are people among them. Those who believe in the Prophet sent by god and believed in god. Books, this surah clearly states the message of the messenger of Allah (peace be upon him) and the Quran is for both humans and jinn and his Prophet is not limited to humans.

Although only humans are addressed at the beginning of surah, because the kingdom of earth belong to them alone, only the messenger of Allah have come from them, and only the heaven book have revealed in their language. Yet from verse 13 both humans and jinn are addressed and both are given the same invitation.

Surah Rehman Translation:

The most merciful (God) has taught this Quran.
he is the one who created man.
and taught him to speak.
sun and moon travel with precision.
the stars and trees bows down in prostration.
as the heaven, he exalted them, and set up the scale of justice.
so that you do not cheat in the scales.
weight with justice, and do not fall short of measure.
he held the earth for all creatures.
it has fruits, palm trees with stalks,
and grains with husks, and aromatic plants.
then which of the blessing of your lord will you deny, both humans and jinn?
he created the human being with the sauce of the Fakkhar.
and created the laja from a man from the fire of the fire.
Which of the blessing of your lord will you both deny?
lord of the east and the lord of the west.
so which of the blessing of your lord will you deny?
so which of the blessings of your lord will you deny?
pearls and corals emerge from them.
which of the favors of your lord do you deny?
which of the favors of your lord do you deny? We are against it, for I am
and the countenance of your lord remains, of majesty and honor.
which of the favor of your lord will you deny/
whosoever in the heavens and the earth ask him: everyday he is in charge.
which of the favor of your lord would you deny?
wee will be empty to you, O two weight things.
so which of the blessing of your lord will you deny?
people of jinn and mankind if you are able to carry out the regions of the heavens and the earth, so carry out. You do not carry out except with authority.
which of the favor of your lord will you deny?
he sends splinters of fire and copper upon you, so do not be victories.
which of the blessings of your lord would you deny?
so which of the blessing of your lord will you deny?
on that day, no man will be asked about his sin. Jannat
so which of the favor of your lord would you deny?
criminals will be recognized by their marks and caught by the hair of forehead and the feet
So which of the blessing of your lord will you deny?
this is the hell that criminals deny.
they will wander between it and the burning water, [extremely] heated.
So which of the blessing of your lord will you deny?
but for him who fears the place of his lord, there are two gardens.
So which of the blessing of your lord will you deny?
having branches
So which of the blessing of your lord will you deny?
two spring flows in both of them.
So which of the blessing of your lord will you deny?
both of them have two types of each fruit.
So which of the blessing of your lord will you deny?
they are reclining on bed lined with silk, and the fruit from both gardens are bent.
So which of the blessing of your lord will you deny?
in them, women limit the sight, there are no men or jinn in front of them.
So which of the blessing of your lord will you deny?
as if they are ruby or coral
So which of the blessing of your lord will you deny?
is the reward of goodness anything but goodness.
So which of the blessing of your lord will you deny?
and below these two are two [other] gardens.
So which of the blessing of your lord will you deny?
dark green [in color].
So which of the blessing of your lord will you deny?
both of them have two springs.
So which of the blessing of your lord will you deny?
both of them having fruits and dates and pomegranates.
So which of the blessing of your lord will you deny?
among them are good and beautiful women.
So which of the blessing of your lord will you deny?
fair are preserved in the pavilion.
So which of the blessing of your lord will you deny?
humans or jinn’s are untouchable before them
So which of the blessing of your lord will you deny?
they are reclining on green cushions and beautiful fine rugs.
So which of the blessing of your lord will you deny?
blessed is the name of your lord, who is owner of greatness and honor.

Explanation:

That is, the teaching of the Quran is not the product of humans mind, but its teacher is Allah almighty himself. There is no need to tell for whom Allah Almighty has given the Quranic teaching to the people who were listening to the people through the language of the messenger of Allah (peace be upon him). So the situation itself showed that this teaching was given to Muhammad (S.A.W). To begin the discussion with phrase means, first of all, to state that Prophet Muhammad (peace be upon him) is not its author, but Allah is its teacher.

Apart from this, there is another object to which the word Rehman is pointing. If the intention was simply to say that the teaching was from Allah, and not the product of Prophet’s mind, then there was no need to use any of Allah’s attributes instead of his proper name, for that purpose divine attributes. Any of the adjective should be used.

Could have been adopted, but instead of that saying Allah, or the creator, or the sustainer taught it, it was said that it was taught by the most merciful, he himself taught it. This means that the revelation of the Quran for the guidance of mankind was nothing but the mercy and grace of Allah, since he is most merciful and most merciful to his creatures, so he did not like that he should send them on to darkness.

I should ceased wandering, and mercy demanded that he should revealed this Quran to give them the knowledge on which their right guidance and conduct in this world and their well-being in the hereafter depended.

Explanation Of Verse:

Next to verse 1-3 surah Rehman

, both humans and jinn are addressed and both are given the same invitation. The theme of the surah are summarized in short sentences in a particular order.

Verse 3-4

it is stated that the teaching of the Quran is from the Allah almighty and it is the requirement of his mercy that he should guide mankind through this teaching, for he has created man with reasons. What is it? And intelligent being.

Verse 5-6 surah Rehman

it is said that the entire system of the universe is running under the sovereignty of Allah and everything on earth and in the sky is subject to his command only.

importanct fact of Verse 7-9

is that Allah has established the entire system of the universe precisely on justice and the nature of this system requires that those who live in it also stick to justice within your boundaries. Authority and balance should not be disturbed.

Verse 10-25

apart from mentioning the wonders and miracles of god’s power, it also refers to his blessing from which the jinn and humans are benefiting.

Verse 26-30

both humans and jinn are reminded of the truth that there is none immortal in this universe except god alone, and there is none from the lowest to the highest who is not needed. For god own survival and other needs. Everything that is happening here from the earth to the heavens in being managed and controlled by him.

Verse 31-36 surah Rehman

both groups are warned that the time of reckoning is approaching, which they will not be able to escape, from the kingdom of god surrounds them on every side. They cannot run away from it. If they are under the illusion that they can, they can try to do so.

Verse 37-38 surah Rehman

it is said that this accountability will take place on the day of resurrection.

Verse 39-45 surah Rehman

mentions the evil and those criminals, among humans and jinn, who has disobeyed Allah in this world. And from

Verse 46…… surah Rehman

surah to end, the rewards and the blessing that will be given to hose good people and jinn who lived pious life in this world and lived with clear understanding that the present before are mentioned. It has to be.

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